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On the death of body the Kama principle collects the Skandhas in space, or at the rebirth of the Ego the Skandhas rush together and assemble about it to go with it in the new life.

So I knew those dreams about a sick foreign boy were not mere dreams but that they were recollections, and I condemned each night to animate that small child just risen from the grave, as his relations thought, but I knew that his mind for many years would not know itself, but would ever feel strange in its surroundings, for, indeed, that boy would be myself inside and him without, his friends not seeing that he had fled away and another taken his place. Each night I, as sleeping Rajah who had listened to the words of sages, would be an ignorant foreign boy, until through lapse of years and effort unremittingly continued I learned how to live two lives at once. Yet horrible at first seemed the thought that although my life in that foreign land as a growing youth would be undisturbed by vague dreams of independent power as Rajah, I would always, when I woke on my mat, have a clear remembrance of what at first seemed only dreams of being a king, with vivid knowledge that while my faithful servant watched my sleeping form I would be masquerading in a borrowed body, unruly as the wind. Thus as a boy I might be happy, but as a king miserable maybe. And then after I should become accustomed to this double life, perhaps my foreign mind and habits would so dominate the body of the boy that existence there would grow full of pain from the struggle with an environment wholly at war with the thinker within.

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"Is the choice made? Then Y. will do well to see W. Q. J. and to acquaint him with this letter. For the first year or two no better guide can be had. For when the 'presence' is upon him, he knows well that which others only suspect and 'divine.' ... is useful to 'Path,' but greater services may be rendered to him, who, of all ch��las, suffers most and demands, or even expects the least."

This motive is the point for this gentleman to study. He says that he "will know," and that he "desires to escape from present limitations of this personality, which is all loneliness."

"If my memory serves me rightly, we met first upon an occasion when H. P. Blavatsky was induced to try, in the presence of some reporters, if she could open up communication with the diaphanous remainder of a night watchman who had been drowned in an East River dock. Olcott was present, in command, prominent and authoritative, and Judge, in attendance, reserved and quiet. The spook was shy and the reporters sarcastic. The only one apparently annoyed by their humour was the Colonel. Mr. Judge's placidity and good nature commended him to the liking of the reporters, and made a particularly favourable impression upon me, which was deepened by the experiences of an acquaintance that continued while he lived. In all that time, though I have seen him upon a good many occasions when he would have had excellent excuse for wrath, his demeanour was uniformly the same��kindly, considerate and self-restrained, not merely in such measure of self-control as might be expected of a gentleman, but as if inspired by much118 higher regards than mere respect for the convenances of good society. He always seemed to look for mitigating circumstances in even the pure cussedness of others, seeking to credit them with, at least, honesty of purpose and good intentions, however treacherous and malicious their acts toward him might have been. He did not appear willing to believe that people did evil through preference for it, but only because they were ignorant of the good, and its superior advantages; consequently he was very tolerant."��J. H. Connelly.