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You want to know the inner situation of the T.S., well, it is just this: we have all worked along for eighteen years, and the T.S. as a body has its karma as well as each one in it. Those in it who have worked hard, of course, have their own karma, and have60 brought themselves to a point ahead of the T.S. Now, if the branches are weak in their knowledge of Theosophy, and in their practise of its precepts and their understanding of the whole thing, the body is in the situation of the child who has been growing too fast for its strength, and if that be the case it is bound to have a check. For my part I do not want any great rush, since I too well know how weak even those long in it are. As to individuals, say you, ... and so on. By reason of hard and independent work you have got yourselves in the inner realm just where you may soon begin to get the attention of the Black Magicians, who then begin to try to knock you out, so beware. Attempts will be silently made to arouse irritation, and to increase it where it now exists. So the only thing to do is to live as much as possible in the higher nature, and each one to crush out the small and trifling ebullitions of the lower nature which ordinarily are overlooked, and thus strength is gained in the whole nature, and the efforts of the enemy made nil. This is of the highest importance, and if not attended to it will be sad. This is what I had in view in all the letters I have sent to you and others. I hope you will be able to catch hold of men, here and there, who will take the right, true, solid view, and be left thus behind you as good men and good agents.

Each man who determines in himself that he will enter the Path, has a Guru. But the time between that determination and the hour when he will really know The Master may be long indeed; in some cases it is very short.

The "higher patience" alluded to also requires a care. It is the fine line between pride and humility. Both are extremes and mistakes; oscillations from35 one to the other are only a trifle better. How shall we be proud when we are so small? How dare we be humble when we are so great? In both we blaspheme. But there is that firm spot between the two which is the place "neither too high nor too low" on which Krishna told Arjuna to sit; a spot of his own. It is the firm place which our faith has won from the world. On it we are always to stand calmly, not overshadowed by any man however great, because each of us contains the potentialities of every other. "Not overshadowed" does not mean that we are not to show reverence to those through whom the soul speaks. It is the great soul we reverence, and not the mortal clay. We are to examine thoughtfully all that comes to us from such persons, and all that comes to us from any source wearing the aspect of truth, and try faithfully to see wherein it may be true, laying it aside, if we fail, as fruit not ripe for us yet. We are not to yield up our intuitions to any being, while we may largely doubt our judgment at all times. We are not to act without the inner asseveration, but we must not remain ignorant of the serious difficulty of separating this intuitive voice from the babble and prattle of fancy, desire, or pride. If we are just to ourselves we shall hold the balance evenly. How can we be just to any other who are not just to ourselves? In the Law a man suffers as much from injustice to himself as to another; it matters not in whose interests he has opposed the universal currents; the Law only knows that he has tried to deflect them by an injustice. It takes no account of persons nor even of ignorance of the Law. It is an impartial, impersonal force, only to be understood by the aid of the higher patience, which at once dares all and endures all.

We must now occupy a moment in some consideration of divisions.

As for myself. Well. What? Nothing. I know not and care not. I am joyful and glorious that the work thus goes. My desires are not here, and all the racket sounds to me far off, as if miles from my ear. I am acting as a pump-engine, and trying to force a lot on. This is not for myself. I must find myself alone, as we all are, and then the Law will say: "Next!" But what next I do not care and don't want to know, for when "Next" is said I will see what it is to do. Just now the best and biggest work by us poor children is on this plane with the great aid of Master, Whose simple single will keeps the whole organisation, and acts as its support and shield. We are not big enough yet to handle the Akasa, but we may help Them to, and that is all I want to do. I have used the present affairs to be as a lesson to me, for it may be used as a test to me as to pride and ambition; and I find that, no matter how I turn it, the same result comes. I am35 seeking other things while working in this. Try as I may to raise an ambition for power, and to raise a desire to change a supposed case (non-existent in fact), I can't do it. So you see, my dear Comrade, I am all right.

"May he think over it and choose only after due reflection. No Master appealed to by a sincere soul who thirsts for light and knowledge, has ever turned his face away from the supplicant. But it is the duty of those who call for laborers and need them in their fields, to point out to those who offer themselves in truth and trust for the arduous work, the pitfalls in the soil as the hardship of the task.